Secularism and Socialism: The Constitutional Debate on the Forty-Second Amendment.
25 November 2024
Constitutional & Government >> Constitution & Law Procedure
The challenge in the writ petitions was multi-faceted. The petitioners contended that the retrospective insertion of the words ‘socialist’ and ‘secular’ in 1976, despite the Constitution’s adoption on November 26, 1949, led to the falsification of its original spirit. They argued that these terms had been deliberately excluded by the Constituent Assembly and that the amendment restricted the economic choices of elected governments. Furthermore, they raised the issue of the legitimacy of the Forty-second Amendment, arguing that it had been passed during the Emergency without the consent of a duly elected Lok Sabha.
The Supreme Court’s response to these arguments was decisive. The Court noted that the power to amend the Constitution, as enshrined in Article 368, was unquestionable and extends to the Preamble itself. The fact that the Constitution was adopted in 1949 did not restrict Parliament’s ability to amend its provisions. The retrospective nature of the amendment, if accepted, would pose a challenge to any constitutional amendment, which, the Court emphasized, would not undermine the power granted to Parliament under Article 368.
In addressing the concern regarding the absence of the words ‘secular’ and ‘socialist’ in the original Constitution, the Court reaffirmed that the Constitution is a living document, capable of evolving over time through amendments that reflect the changing needs and aspirations of the nation. In 1949, the term ‘secular’ had not been included because its meaning was not fully clear and its interpretation could be seen as conflicting with religious practices. However, as India’s democracy matured, the notion of secularism was better understood: the state would neither favor nor discriminate against any religion. The principles of equality, liberty, and fraternity already enshrined in the Constitution aligned with this secular ethos, and the inclusion of the term ‘secular’ in the Preamble was seen as a natural evolution.
One of the critical aspects of the petitioners’ argument was the contention that the Forty-second Amendment had been enacted during the Emergency, a period when democratic processes were undermined. However, the Court pointed out that the legitimacy of constitutional amendments had been previously deliberated and upheld in Parliament. The addition of the words ‘secular’ and ‘socialist’ was explained and discussed during the consideration of the Forty-Fifth Amendment Bill in 1978, and the Court had previously acknowledged that these terms represented India’s commitment to secularism and the eradication of exploitation.
The Court's ruling underscores the principle that the Constitution, as a living document, is capable of adaptation and evolution to meet the changing needs of society. The inclusion of the words ‘secular’ and ‘socialist’ in the Preamble reflects the nation’s commitment to equality, justice, and a welfare-oriented approach, while also allowing room for diverse economic and political policies. This judgment reaffirms the power of Parliament to amend the Constitution and clarifies the evolving interpretation of fundamental principles such as secularism and socialism in the Indian context.